Metropolis Canada 2015: Vancouver, BC

In March 2015, I participated in a panel organized by Paul Bramadat (University of Victoria) at the 2015 National Metropolis Conference in Canada. The panel was on Religion and Immigration in Canada: Policies, Practices, and Problems and featured as speakers Jack Jedwab (Association for Canadian Studies), David Seljak (Waterloo), and myself.

My talk had been tentatively titled ‘National or Transnational: Chinese Christians in Vancouver, BC,‘ but by the time we got to the conference, I had changed it to the more provocative ‘Against homeland politics: Cantonese Protestant identity politics in Vancouver and the problem of transnationalism.‘ Unfortunately, there is no abstract available of the talk, but the gist of the paper deals with the contests between Raymond Chan (Liberal) and Alice Wong (Conservative) over being Member of Parliament for Richmond, British Columbia.

I look forward to developing my thinking in this paper and am thankful for the comments I received on it at the conference. I am especially thankful to Paul for organizing and for Jack and David for being such great interlocutors.

Our Whole Society: Vancouver, BC (March 2015)

From March 22-24, 2015, I attended a conference organized by academics, policymakers, think-tankers, and religious leaders called Our Whole Society: Bridging the Religious-Secular Divide. Highlights of the conference included addresses by Andrew Bennett (Canada’s Religious Freedom Ambassador) and Doug White (Centre for Pre-Confederation Treaties and Reconciliation, Vancouver Island University), among others. It was also good to see my colleague Paul Bramadat (University of Victoria) give such incisive comments throughout the conference. I was also pleased to see my Roman Catholic friends represented so ably by the deep Vatican II-inspired comments of Shawn Flynn (St Mark’s College).

I participated in a panel called Doing interfaith in a secular age alongside Gianni Castiglione (President, University of Toronto Secular Alliance) moderated by the Very Revd Peter Elliott (Dean, Christ Church Cathedral, Vancouver). The story of how I was invited dates back to January 2015, when the key conference organizer, University of Toronto PhD student-extraordinaire Helen Mo, contacted me to offer my thoughts on identity and religion in Vancouver. As we got closer to the date, I discovered that she had put me on the ‘Charles Taylor panel’ with an interfaith twist. My comments therefore revolved around Charles Taylor’s A Secular Age with examples of interfaith cooperation in Vancouver, BC, especially the interreligious social justice alliance from 2007-8, Faith Communities Called to Solidarity with the Poor. This panel offered many opportunities to interact with the audience, who participated quite vigorously. I was also glad to meet Dean Elliott, a person who has been so influential in the Anglican Church of Canada (and in the Anglican Communion writ large) and who above all is a real pastor and therefore a real person.

I wrote up my reflections on the conference at the Bulletin for the Study of Religion‘s blog. Read it here. As the reflection will show, I valued my time at this conference, although I had my disagreements with a great many of the speakers. But most of all, I’m glad for the friendships that developed from this conference, especially with Helen Mo, in whose very able hands this conference generated some very productive thoughts.

Metropolis Canada: 23-26 March 2011

Just wanted to check in and report on the success of a paper session I co-organized with my friends Claire Dwyer, David Ley, and Paul Bramadat at Metropolis Canada.  Here’s the session information:

Immigrant Integration, Religious Diversity and the Suburbs
This session brings together academics and policy makers to discuss the ways in which the civic engagement and integration of immigrants is facilitated through religious institutions and organisations. It focuses on the emergence of new religious spaces in the suburbs of many Canadian cities and the challenge of planning for diversity.

Organizer | Organisateur
Claire Dwyer, University College London
Justin Tse, University of British Columbia
David Ley, University of British Columbia
Paul Bramadat, University of Victoria

Participants
Claire Dwyer, University College London, Justin Tse and David Ley, University of British Columbia
‘Highway to Heaven’: The Making of a Transnational Suburban Religious Landscape in Vancouver

Ranu Basu, York University
Kali in the Legions to Eid with Christmas Lights: Integrative Multiplicity in Toronto Suburbs

Meharoona Ghani, Ministry of Regional Economic and Skills Development, British Columbia
Multiculturalism and Inclusive Communities

Alan Hill, City of Richmond
Cultural Diversity and Integration

Chair | Modérateur
Paul Bramadat, University of Victoria

Discussant | Commentateur
Balwant Sanghera, Interfaith Bridging Project

A CLAIM TO FAME: our session was mentioned by Douglas Todd in The Search for our presentation on religion.  Thanks so much, Douglas, and yes, it provoked some great discussion on religion, secularism, migration, and the suburbs in Canada!

Religion and Society: a policy symposium on immigration, multiculturalism, and social change in Canada (Metropolis BC and Embrace BC)

On Wednesday, 2 February 2011, I had the pleasure of being the lead presenter on work done in collaboration among Dr. Claire Dwyer (University College London, Geography), Dr. David Ley (UBC Geography), and myself on Richmond’s No. 5 Road, otherwise known as the “Highway to Heaven” for its over-20 religious institutions on three big blocks of converted Agricultural Land Reserve (ALR).

The talk we chose to give was entitled: Talking infrastructure: another topic for interfaith dialogue on Richmond’s “Highway to Heaven.” I was the lead presenter.

Our main point was that because the “Highway to Heaven” lay on mostly newly-converted ALR, its lack of infrastructure often forced religious institutions to cooperate to get things built, often only as one-off projects.  We discussed three key issues.  The first was that while No. 5 Road has been portrayed as a miracle of interfaith cooperation (mostly in the sharing of parking lots), our research shows that there have been potentials for conflict, particularly within ethnic groups, although these clashes have also tended to be minor.  The second was a demonstration through the case of sewage lines that interfaith collaboration were often one-off projects and that failures and successes were usually not the product of theological or cosmological conflicts.  The third was that policy from the City of Richmond often had the unintended side effects of frustrating some religious practices, such as in the proposed Blundell Interchange onto Highway 99 or the requirement to farm the back third of the lots for tax exemption.

We got great feedback on this project.  People from the City of Richmond who were present were very receptive to our comments and are beginning to discuss with us more possibilities for collaboration to minimize those unintended policy side effects.  We have also begun to learn much more about the ALR as a result and are finding that rural and urban spaces really do matter for geographies of religion.  We also met many members of the Richmond community, including representatives from two interfaith organizations (one English-speaking, another Chinese), who encouraged us to do more thinking along the lines of theological reflection and interaction with the City as good neighbours.  We were very pleased with the turnout for the event and grateful for all the suggestions for our project, which is still a work in progress.

The PowerPoint should be available from Metropolis BC at some point, and I will keep you posted on when.

Other interesting talks of the day included talks by the co-organizers of the symposium, Paul Bramadat (University of Victoria, Centre for Studies in Religion and Society) and Meharoona Ghani (Embrace BC) on the necessity of a policy discussion of religion in a world where faith and politics are increasingly important, especially in British Columbia.  In our panel on Space, Place and the Sacred: Managing Religious Diversity in a Multicultural Society (chaired by Paul Bramadat), there were two colleagues whose work focused on the Greater Toronto Area as comparative sites for British Columbia: Heidi Hoernig (McGill University, Office of Research Services) and Sandeep Agrawal (Ryerson University, School of Urban and Regional Planning).  Another panel on projects from Embrace BC’s Interfaith Bridging Projects featured talks from Clare Whelan-Sadike (Embrace BC), Tahzeem Kassam (DIVERSECity, Surrey), Bruce Curtis (Community Justice Centre, Comox Valley), and Julie Papaioannou (CIC BC/Yukon).  The day was capped by an open discussion on post-secularism led by Paul Bramadat and Julie Drolet (Thompson Rivers University, Social Work), where much of the discussion focused on the need for education for religious literacy at all levels of schooling to address a multicultural, multi-religious society that is increasingly not following the patterns of secularization once prescribed for it in the 1960s and 1970s.

We are looking forward to a larger conversation that will happen at the Metropolis Canada conference to be held in March 2011.  Claire Dwyer and I are co-organizing a session on religion and migration, and our panel will include people from Embrace BC, the City of Richmond, and Richmond’s Interfaith Advisory Committee.

Comprehensive Exams, 17-21 January 2011

Since 20 October 2010, I have been reading for comprehensive exams.

The PhD in Human Geography at the University of British Columbia requires three exams to be written in the second year of the PhD.  These three exams address three broad fields that will be addressed in the dissertation and that can serve as broad teaching areas for a future career in academia.

My exams are set for 17-21 January 2011.  I sit one exam for each of 17, 19, and 21 January.  These are written, take-home exams where I have to answer two questions about a broad field in human geography; the normal length of each answer is a 7-10 page literature review.  On the following week, I also sit a three-hour oral exam with my doctoral comprehensive exam committee.  Currently, my doctoral committee consists of: David Ley (UBC Geography), David Edgington (UBC Geography), Henry Yu (UBC History), and Claire Dwyer (University College London, Geography).

The rumour has gone around UBC that the Geography exams are among the most difficult in the Faculty of Graduate Studies.  I cannot confirm the truth of this rumour, but what I can say is that it is simultaneously difficult and rewarding.  The aim of these exams is to give a broad understanding of the field and to invite interdisciplinary approaches to the subject matter (which only goes to show how interdisciplinary Geography is as a discipline!).

The three fields I will sit are as follows:

COMPREHENSIVE EXAM #1:
GEOGRAPHIES OF RELIGION, SECULARISM AND SOCIAL THEORY

  • “Old” and “New” Cultural Geographies of Religion (the “old” refers to the Berkeley school of cultural geography led by Carl Sauer, the “new” to Jim Duncan’s turn toward process in the politics of placemaking)
  • Theories of religion
  • Anthropological and sociological approaches to religion
  • Political constructions of secularity
  • Islam and the West: liberal, feminist, and ethnographic approaches
  • Religion and transnational migration
  • Congregational studies (i.e. R. Stephen Warner’s “new paradigm”)

Major thinkers I address in this list include a diverse range: Wilbur Zelinsky, David E. Sopher, Lily Kong, Reinhard Henkel, Peter E. Hopkins, David Ley, Claire Dwyer, Kevin Dunn, Banu Gokariksel, Philip Kelly, Paul Bramadat, R. Stephen Warner, Helen Rose Ebaugh, Janet Chafetz, Peggy Levitt, Steven Vertovec, Peter Berger, Harvey Cox, Emile Durkheim, Mircea Eliade, Clifford Geertz, William James, Rudolf Otto, Karl Marx, Rodney Stark, Max Weber, Talal Asad, Jose Casanova, Michel Foucault, Jurgen Habermas, Stanley Hauerwas, John Milbank, and Charles Taylor.

While religion is the major focus of the list, such a diversity of sources also enables a broader address of the following in future research and teaching:

  • social and cultural geography
  • intellectual histories of the social sciences
  • multiculturalism and migration studies

COMPREHENSIVE EXAM #2:
PACIFIC WORLDS IN MOTION: ASIAN MIGRATIONS AND GEOGRAPHIES OF MIGRATION AND ETHNICITY

  • Theories of international migration
  • The “mobilities” paradigm (John Urry)
  • Multicultural theory and policy
  • Labour migrations
  • Transnational migration studies
  • Second-generation issues
  • Asian American studies
  • Race theory and race studies
  • Asian Canadian studies
  • Pacific Rim studies

Major thinkers I address include: Stephen Castles, Mark J. Miller, Catherine Bretell, James Frank Hollifield, Nancy Foner, John Urry, Ghassan Hage, Robert Putnam, Brenda Yeoh, Katie Willis, Christian Joppke, David Ley, Nina Glick Schiller, Linda Basch, Christina Szanton Blanc, Elaine Ho, Peggy Levitt, Mary C. Waters, Aihwa Ong, Ien Ang, Laurence Ma, Carolyn Cartier, Ronald Takaki, Glenn Omatsu, Sucheng Chan, Lisa Lowe, Jack Tchen, Robert G. Lee, Henry Yu, Helen Zia, Kay Anderson, Dorothy Fujita-Rony, Madeline Hsu, Alexander Saxton, Judy Yung, Peter Ward, Patricia Roy, Charles A. Price, Eiichiro Azuma, Carlos Bulosan, Yen Le Espiritu, Vijay Prashad, Chris Lee, and Peter Li.

While Pacific migrations and ethnicities are the major foci of the list, this list also enables me to address the following in future research and teaching:

  • Globalization theory
  • Citizenship in theory and practice
  • Global economics and geopolitics
  • Theories of social and cultural capital
  • Race and ethnic politics

COMPREHENSIVE EXAM #3
CITIES IN THE ASIA-PACIFIC: HISTORICAL AND POLITICAL ECONOMIC PERSPECTIVES

  • Asian cities in global and regional contexts
  • Colonial and post-colonial cities
  • Global cities/world cities
  • Pacific Rim studies
  • Cities and the welfare state in post-colonial Asia
  • Cities and the neoliberal state in post-colonial Asia
  • Convergence/divergence theory (e.g. Terry McGee’s desakota model)
  • Garden cities and urban utopias
  • Sustainable cities
  • Rural-urban relations and migrations
  • Labour in Asian cities
  • Urban development in Asia

Major thinkers I address are: Terry McGee, David Edgington, W.B. Kim, Anthony King, Fucheng Lo, Peter Marcotullio, Karen Y.P. Lai, Saskia Sassen, Brenda Yeoh, Fulong Wu, S.O. Park, Ryan Bishop, Abidin Kusno, Laurence Ma, Kris Olds, Manuel Castells, H.W. Dick, P.J. Rimmer, Michael Douglass, G.L. Ooi, John Gugler, Jonathan Rigg, Andrew Sorenson, and Dean Forbes.

Though the list focuses on Asian cities in particular, broader areas for future writing and teaching include:

  • Comparative Asian, North American, and European cities
  • Migrant labour
  • Pacific and Pacific Rim studies
  • Urban sustainability
  • Theories of “orientalism”
  • Colonial and post-colonial studies
  • State politics: welfare and neoliberal models

So now…it’s back to reading!  The labour is rewarding, the knowledge both intellectually stimulating and relevant to the contemporary situation.