Association of Asian American Studies, 17-20 April 2013

Over the next few days, I will be in Seattle for the Association of Asian American Studies‘ annual conference. This is the annual gathering for scholars in Asian American studies.

I organized a panel that was featured as one of the events relating to the Asian Pacific American and Religion Research Initiative (APARRI). The session is titled Empire and the Study of Asian American Religions, partly inspired by Kwok Pui Lan’s 2011 presidential address at the American Academy of Religion, ‘Empire and the Study of Religion.’ Our panel will be held on Saturday, 20 April, from 8:15 AM to 9:45 AM at the Westin-St. Helen’s. We will be chaired by Carolyn Chen (Northwestern University), and our discussant is Christopher Lee (UBC Vancouver). The presenters are as follows:

Christopher Chua, University of California, Berkeley
Imperial Intentions on American Soil: Missionary Work at San Francisco’s Chinese Presbyterian Church in the Late 19th Century

Helen Jin Kim, Harvard University
Constructing Yellow Empire: A History of the Neo-Evangelical, Anti-Communist Matrix in the Korean Diaspora (1951-1982)

Justin K. H. Tse, University of British Columbia
America, Return to God: Chinese American Evangelical Social Conservatives as Ironic Perpetual Foreigners

Timothy Tseng, Canaan Taiwanese Christian Church
Color-blinded By the Light: The American Evangelical Empire and the Deconstruction of Asian American Racial Identity in the San Francisco Bay Area

After some conversation with our discussant Chris Lee and further progress on my doctoral dissertation, I’ve changed the title of my presentation slightly to: ‘America, Return to God? Chinese American evangelicals and ideological antagonisms in Asian American studies.’ Focusing on my San Francisco field work, the paper will demonstrate that Asian American studies should be reconceptualized as a field of political ideological antagonisms between conservatives and progressives, and it will do so by examining Cantonese evangelical opposition to same-sex marriage.

We look forward to seeing you at the Association of Asian American Studies. Please visit the APARRI events for exciting developments in Asian American religious studies. These include:

Friday, April 19, 2013
4:30-6:00pm           APARRI Scholars Analyze and Discuss the Pew Research

PARTICIPANTS:

  • Janelle Wong, University of Maryland, College Park
  • Jane Iwamura, University of the West
  • David K. Kim, Connecticut College
  • Chair & Facilitator: Sharon Suh, Seattle University

7:00-9:00 pm         APARRI Reception and Roundtable Discussion at Seattle University:
“Challenges to Global Christianity in an Era of Secularism and Pluralism”

PARTICIPANTS:

  • Peter Phan, Georgetown University
  • David K. Kim, Connecticut College

**** The APARRI Roundtable and Reception will take place off site at:****
Seattle University
Admissions and Alumni Building
824 12th Ave. (corner of 12th & Marion)
Seattle, WA 98122

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Saturday April 20, 2013
8:15-9:30              
Empire and Asian American Religions

PRESENTERS:

  • Christopher Chua, University of California, Berkeley
  • Helen Jin Kim, Harvard University
  • Justin K. H. Tse, University of British Columbia
  • Timothy Tseng, Canaan Taiwanese Christian Church
  • Chair: Carolyn Chen, Northwestern University
  • Discussant: Christopher Lee, University of British Columbia

1:00 -2:30 pm        Author Meets Critic:
Joseph Cheah’s:
Race and Religion in American Buddhism: White   Supremacy and Immigrant Adaptations

PARTICIPANTS:

  • Jane Iwamura, University of the West
  • Joseph Cheah, University of St. Joseph, Connecticut
  • Duncan Williams, University of Southern California
  • Tamara Ho, University of California, Riverside

2:45-4:15pm  Violence against Asian American Religious Communities

PARTICIPANTS:

  • Jaideep Singh, California State University, East Bay
  • Janelle Wong, University of Maryland, College Park
  • Chandan Reddy, University of Washington
  • David Kim, Connecticut College
  • Sylvia Chan-Malik, Rutgers University
  • Sharon Suh, Seattle University

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If you are in Seattle for the AAAS, we’d love to see you at all of these events.

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American Academy of Religion + Society of Biblical Literature, San Francisco, CA, 19-22 November 2011

This year, I am presenting two papers at the joint meeting of the American Academy of Religion and the Society of Biblical Literature. It will take place from 19-22 November 2011 in San Francisco, CA at the Moscone Center and surrounding hotels.

Here are my abstracts.

For the American Academy of Religion:
Sunday, 20 September 2011, 3:00-4:30 PM.
Sponsored by the Asian North American Religion, Culture, and Society, our theme is: Evangelism, Education, and Leadership: Transnational Strategies and Local Adaptations in Asian North American Religious Communities.
Drawing from case studies of Evangelical Diasporic Chinese in Vancouver, Indo-Caribbean Hindu practices in New York City, and Japanese and European American Buddhists in Seattle, the papers in this interdisciplinary panel provide a comparative framework for considering ways that local Asian North American religious communities utilize cross-cultural and transnational strategies and frameworks in adapting to changing circumstances and traversing divisions shaped by generational, migration, ethnic, racial, and national boundaries. The papers also consider new challenges and tensions created by these strategies.

Courtney T. Goto, Boston University, Presiding
Russell Jeung, San Francisco State University, Discussant

Evangelism, Eternity, and the Everyday: Ambivalent Reconciliation in a Chinese Canadian Christian Church in Metro Vancouver, BC
Christian evangelism and proselytism has often been seen as a problematic form of religious imposition. Recent scholarship in religious studies, however, has been more ambivalent toward proselytization as they are caught between the tension of allowing religious duty while cognizant of colonial advances (Han 2009; Casanova 2010; Sturm and Dittmer 2010; Megoran 2010). This paper examines the grounded practice of Christian evangelism in a transnational Hongkonger church in Metro Vancouver in British Columbia through a nine-month congregational ethnography in 2008 that included 38 semi-structured interviews with 40 participants. First, evangelism is articulated as a strategy for eternal family togetherness that has created a demand for transnational speakers from Hong Kong at evangelistic meetings as well as a debate over the nature of second-generation English-speaking ministries. Second, Hongkongers practicing evangelism have unexpectedly found that this Christian practice breaks down everyday geopolitical barriers between themselves and new migrants from the People’s Republic of China (PRC). This paper thus portrays Christian proselytization as an ambivalent practice of intra-family and geopolitical reconciliation within a Chinese Canadian congregational context.

Other presentations in this session:
Michele Verma, Rice University
How Transnational Education Shapes Indo-Caribbean Hindu Traditions in the United States

Sharon Suh, Seattle University
New Euro-American Dharma Protectors: Jodoshinshu in Transition

For the Society of Biblical Literature:
Saturday, 19 November 2011, 5:30-7:00 PM, Hilton Hotel, Van Ness Room
Sponsored by the Institute for the Study of Asian American Christianity (ISAAC), the session is entitled: ISAAC Fifth Anniversary Celebration.
As we prepare for the next five years of advocacy for the study of Asian American Christianity, we would like pause for a moment to reflect on our work. Please join us for our Fifth Anniversary Celebration in San Francisco two Saturdays from now.

America, Return to God? Chinese American Christian conservatives and Asian American Christianity
America, Return to God was a publication released by the Great Commission Center International in the late 2000s. Its premise was that the declining morality of American civil society, mainly in sexual practice, will lead to eschatological disaster for the nation. While praised by some evangelical leaders, it also garnered attention both in the secular press and among some Christians as what was perceived as a homophobic publication. What is seldom interrogated, however, is America, Return to God as a Chinese Christian missionary publication in the tradition of the Lausanne Movement. Such an analysis reveals a dilemma in Asian American Christianity by problematizing the conservative-progressive divide in these circles. This paper fills that gap in the literature. It argues that America, Return to God should be read as a Chinese evangelical compilation of American Christian articles on public morality as part of an effort to fulfill the Great Commission with social and cultural awareness of American issues. First, I perform a critical reading of America, Return to God, highlighting the theology of the nation at work in its articles. Second, I demonstrate that this publication is part of a Chinese Christian missionary effort on the part of its founder, Christian evangelical patriarch Thomas Wang, underscoring the integral role of Chinese Christians to global evangelical movements. Third, I reveal that America, Return to God presents Asian American Christianity with the dilemma of whether or not to allow conservative evangelical voices to speak for Asian American evangelicals. This paper advances Asian American Christian studies by beginning a conversation on how Asian American Christians have engaged America with their own particular theology of the nation.

Other presentations in this session:
Tim Tseng, ISAAC
ISAAC’s First Five Years

Book Announcements:
Young Lee Hertig, Fuller Theological Seminary, Mirrored Reflections: Reframing Biblical Characters (Wipf and Stock, 2010)

Russell Yee, Graduate Theological Union, Worship on the Way: Exploring Asian North American Christian Experience (Judson Press, 2012)

I welcome engagement on both of these papers and can be reached at jkhtse@interchange.ubc.ca.