In 2015, the Review of Religion in Chinese Society published a peer-reviewed paper that I wrote trying to unpack the Umbrella Movement’s cultural geographical background. In this paper, I especially advance the approach of the new cultural geography in understanding the many layers of history behind democratic movements in Hong Kong and their engagement with Christian theological sources. Here’s the abstract in both English and Chinese:
Taking the geographies of the 2014 Umbrella Movement as the point of departure, this paper provides a geographical reading of democratic landscapes in Hong Kong. Using a new cultural geography approach, this study unpacks the grounded theologies that undergird the participation of Christians in democratic movements in Hong Kong. The central argument is that two Christian grounded theologies in Hong Kong – collaborative and critical – have been generated by how Christians acting within two different working alliances have positioned themselves vis-à-vis the Hong Kong government. Drawing from both ethnographic and public archival research, I trace the origins of a democratic working alliance to the 1978 Golden Jubilee Incident, after which a democratic consensus was developed in Hong Kong. Following this thread through the 1997 handover, I demonstrate that this consensus bifurcated among Christians who disagreed theologically as to whether collaborating or critiquing the government was the ideal way to implement democratic reform. This paper contributes to the study of religion in Chinese societies by providing a geographical approach that can be used for comparative work in the social scientific study of religion and democracy.
本文是以二零一四雨傘運動的地理為起點, 用地理學的角度去看香港的民主景觀。此硏究乃以一個新文化地理途徑去分析多種的接地神學如何從下鞏固了香港的基督徒參與民主運動。其論點中心是兩個不同的香港基督教多種的接地神學 —— 合作性及評論性 —— 已經從基督徒如何在兩個不同的合作聯盟之內把自己與香港政府的關係定位而產生。由於一九七八年金禧事件之後香港發展了民主共識，本人便從人種學及公共檔案硏究去追溯金禧事件為民主合作聯盟之起源。隨著這線索一直至一九九七回歸，本人演示了此共識使在神學上意見分歧的基督徒分义成兩派，一派認為與政府合作乃執行民主改革的理想途徑，另一派則認為評論政府才是執行民主改革的理想途徑。本文提供了用地理途徑去作宗教和民主的社會科學硏究比較，因此對華人社會的宗教硏究頗有助益。
I’m deeply thankful to the editor, Fenggang Yang (Purdue), for graciously accepting this manuscript and seeing to its speedy publication. I hope this paper is useful for understanding democracy movements in Hong Kong,their many complex histories, and their relation to theory in social science.