I am participating as moderator at the Richmond Art Gallery for a panel discussion on Gu Xiong’s Waterscapes on 28 October 2010 at 7:30 PM. Our panel discussion is titled Swimming the River.
Gu Xiong’s artistic work focuses on the hybrid identities that come from a migrant experience. He is himself a migrant from Sichuan who sought political refuge in Canada after the Tiananmen incident in 1989. He makes his home base at the University of British Columbia, and his work has been internationally displayed.
Tonight’s discussion features Gu Xiong himself discussing his work, Parm Grewal from Richmond Multicultural Concerns Society speaking about her work on migrant settlement and anti-racism, and Dr. Glenn Deer from UBC English speaking about migration and hybridity in literature. I will also speak on my own work in the transnational Hongkonger Christian church as well as the collaborative project on No. 5 Road (the ‘Highway to Heaven’) in Richmond. The question we address is: what happens when large numbers of people migrate around the world? a question particularly relevant to Richmond, British Columbia, with its 61% visible minority population as of the 2006 Canadian census and its famed 43% Chinese population that has propelled its image as a Chinese ethnoburb.
Admission is free. The Gallery opens at 7 PM, and the event starts at 7:30 PM.
More information can be found at: http://www.richmondartgallery.org/xiong.php. A poster for the event is also available at: http://www.richmondartgallery.org/pdfs/RAG-waterscapes-panel-discussion-flyer.pdf.
My first article is finally out in press.
It is entitled ‘Making a Cantonese-Christian family: quotidian habits of language and background in a transnational Hongkonger church.’ It is part of a special issue of Population, Space, and Place: A Journal of Population Geography on Migration and Everyday Matters: Materiality and Sociality. Edited by Elaine Ho (Leeds) and Madeleine Hatfield (Royal Holloway, University of London), this issue represents an approach to geographies of migration from the ground up. We investigate everyday lives and quotidian geographies: how is space materially and socially created by people who have moved from one place to another?
My contribution tackles geographies of everyday life in both the religious dimension and the Hong Kong-Vancouver migration network. This is based on my MA research, which took place in a transnational Hongkonger church in Metro Vancouver I have anonymised as St. Matthew’s Church.
This paper looks at how St. Matthew’s Church became and is continually reinforced as a transnational Hongkonger church. For the examination of everyday lives, I use the work of Michel de Certeau in The Practice of Everyday Life as an heuristic, differentiating between strategies in which ordinary citizens consciously plot political resistance and tactics in which people unconsciously and unreflectively use everyday habits to prop up their lifeworlds. As I suggest in the paper, most of what goes into making a Cantonese-Christian family are everyday habits (de Certeau’s tactics) that are often subtle, unconscious, seemingly insignificant, and unreflected upon, but which turn out to be politically constructive at the end of the day. By advancing the geography of religion, I also am working within the boundaries of new cultural geography in which James Duncan famously showed in The City as Text that geographical landscapes, networks, and spaces don’t just exist superorganically in some abstract space above us, but are in fact constructed politically over time.
Here’s the abstract:
Studies of the Hong Kong-Vancouver transnational migration network seldom pay close attention to religion in the everyday lives of Hongkonger migrants. Based on 9 months of ethnographic fieldwork at St. Matthew’s Church, a Hong Kong church in Metro Vancouver, this paper examines the tacit assumptions and taken-for-granted quotidian practices through which a Hongkonger church is made. I argue that St. Matthew’s Church has been constructed as a Hong Kong Cantonese-Christian family space through the everyday use of language and invocations of a common educational background. This argument extends the literature on Hongkonger migration to Metro Vancouver by grounding it in a religious site whose intersections with Hong Kong migration to Vancouver consolidates the church as a religious mission with a specifically Hongkonger migration narrative. This consolidation is problematised as I show that contestations in church life by migrants from the People’s Republic of China over language and asymmetrical educational backgrounds both reinforce and challenge the church as a Hongkonger congregation. Through an examination of these everyday interactions at St. Matthew’s Church, this paper advances the geography of religion as I demonstrate that specific geographical narratives and networks shape quotidian practices in religious sites.
The paper is available on Wiley-Blackwell’s Early View. Inquiries regarding the paper can be directed to: firstname.lastname@example.org or email@example.com.
Call for papers
AAG Annual Meeting: Seattle, April 2011:
Religion and Transnationalism/ Travelling faith: exploring the intersections of religion and migration
Session organizers: Betsy Olson (University of Edinburgh), Claire Dwyer (University College London) and Justin Tse (University of British Columbia)
This session provides an opportunity to explore the diverse intersections between religion and migration, and the geographies that are produced from this intersection. Within this session we hope to explore the ways in which religious practices and faith identities, practices, and organizations travel with migrants and shape their experiences of transnational lives, or how new religious engagements may be produced through the migration experience. We are also interested in how faith travels and the ways in which religious organisations and institutions are incorporated into or shape migration trajectories and flows.
The session seeks to build upon an ongoing conversation about the new geographies of religion in everyday and exceptional experiences of mobility. Papers might address intersections of religion with other social and cultural processes in migrant lives; purposeful faith-based migration for proselytization or religious freedom; the technologies and networks of travelling faith; or the role of religion in leaving and arriving ‘home’. Please email abstracts of 150-200 words to Betsy Olson (firstname.lastname@example.org) by 13 October.
Further information about the conference can be found on the AAG website: